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・ Abraham Halpern
・ Abraham Han
・ Abraham Hanson
・ Abraham Harkavy
・ Abraham Harriton
・ Abraham Hart
・ Abraham Hartwell
・ Abraham Hartwell (the elder)
・ Abraham Hasbrouck
・ Abraham Hatfield
・ Abraham Hayward
・ Abraham Hayward (architect)
・ Abraham Hayyim Adadi
・ Abraham Hebb
・ Abraham Hecht
Abraham Heidanus
・ Abraham Heights
・ Abraham Herr Smith
・ Abraham Higginbotham
・ Abraham Hill
・ Abraham Hill House
・ Abraham Hinckelmann
・ Abraham Hirsch
・ Abraham Hirsch (architect)
・ Abraham Hirsch ben Jacob Eisenstadt of Byelostok
・ Abraham Hirschfeld
・ Abraham Hoagland
・ Abraham Hochmuth
・ Abraham Holland
・ Abraham Hondius


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Abraham Heidanus : ウィキペディア英語版
Abraham Heidanus
Abraham Heidanus (also Heydanus, van Heiden or van Heyden) (1597–1678) was a Dutch Calvinist minister and controversialist, sympathetic to Cartesianism.
==Life==
He was born in Frankenthal in the Palatinate, son of Gaspar van der Heiden the Younger, a Reformed minister and Counter-Remonstrant who moved to Amsterdam in 1608. Abraham studied theology at the University of Leiden from 1617, travelled to Heidelberg, Geneva and Paris, and was influenced by Ramism and Jean Daillé. He returned to an appointment as minister in Naarden in 1623, moving to Leiden in 1627.
In 1648 Heidanus was appointed professor of theology at the University of Leiden. In 1650 he invited Johannes Cocceius to join him on the faculty there. Battle lines were being drawn up for an extended series of controversies, in which Gisbertus Voetius of Utrecht took the other side.〔
In 1655 Johannes Hoornbeeck contributed to the debate between Voetians and Cocceians a sabbatarian pamphlet. Heidanus wrote ''De Sabbate'' (1658 in Latin, later in Dutch) in reply; Andreas Essenius attacked Heidanus, and Cocceius became drawn in, to what became a long controversy.〔Israel, pp. 662–3.〕
The position Heidanus held for decades as leader of Leiden Cartesianism eventually led to his dismissal by the university in 1676. This happened after he with Burchard de Volder and Christophorus Wittichius published a rebuttal of the university's condemnation of Cartesian and Cocceian views.〔

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